Mlad\u00fd \u010dlovek mysl\u00ed viac na \u017eivot ako na smr\u0165. Samozrejme, ve\u010f prekypuje \u017eivotom a\u00a0vy\u017e\u00edva sa v\u00a0jeho fascinuj\u00facej kr\u00e1se. Sk\u00fasenos\u0165, a\u00a0m\u00e1 ju ka\u017ed\u00fd, n\u00e1m v\u0161ak hovor\u00ed, \u017ee je tu aj smr\u0165 v\u00a0jej r\u00f4znych form\u00e1ch. U\u017e my\u0161lienka na \u0148u nie je \u013eahk\u00e1. Aj preto mnoh\u00ed pred \u0148ou utekaj\u00fa, alebo o\u00a0smrti nechc\u00fa v\u00f4bec po\u010du\u0165. S\u00fa\u010das\u0165ou \u017eivota s\u00fa v\u0161ak aj chv\u00edle, kedy nie je mo\u017en\u00e9 vyhn\u00fa\u0165 sa konfront\u00e1cii so smr\u0165ou, kedy sa \u010dlovek s\u00a0\u0148ou stret\u00e1va bezprostrednej\u0161ie. Zv\u00e4\u010d\u0161a je to chv\u00ed\u013ea pohrebu bl\u00edzkeho \u010dloveka.<\/p>\n
\u010cochv\u00ed\u013ea sa za\u010dne mesiac november, \u010das, kedy sa stalo viac-menej celospolo\u010densk\u00fdm zvykom to, \u017ee chod\u00edme na hroby zosnul\u00fdch. Pripome\u0148me si nie\u010do z\u00a0pr\u00e1vd, na ktor\u00e9 by sme nemali zabudn\u00fa\u0165. P\u00edsmo o\u00a0smrti hovor\u00ed na mnoh\u00fdch miestach. V\u00a0liste sv. apo\u0161tola Pavla Rimanom \u010d\u00edtame, ako je to s\u00a0hriechom a smr\u0165ou. Apo\u0161tol p\u00ed\u0161e, \u017ee skrze \u010dloveka, nie Boha, vst\u00fapila do tohto sveta smr\u0165 (porov. Rim 5,12). Uvedomme si teda, \u017ee smr\u0165, ktor\u00e1 n\u00e1m v\u00a0\u017eivote sp\u00f4sobuje probl\u00e9my, m\u00e1 svoj po\u010diatok v \u010dloveku, presnej\u0161ie v\u00a0jeho hriechu, nie v\u00a0Bohu. Toto kon\u0161tatovanie by n\u00e1m v\u0161ak v\u00f4bec nepomohlo, ak by sme nevideli jasn\u00e9 v\u00fdchodisko z\u00a0tejto situ\u00e1cie. Kristus je n\u00e1\u0161 z\u00e1chranca, v\u00a0ktorom z\u00edskavam straten\u00fd \u017eivot. Jeho sp\u00e1sonosn\u00e9 dielo neprinieslo vyk\u00fapenie iba Adamovi, ale aj v\u0161etk\u00fdm n\u00e1m (porov. Rim 5,18). Boh robil, rob\u00ed a\u00a0bude v\u00a0na\u0161ich \u017eivotoch robi\u0165 v\u0161etko preto, aby sme \u017eili. Sv. August\u00edn hovor\u00ed: \u201eBoh by nebol nikdy vykonal pre n\u00e1s to\u013eko a tak\u00fdch vec\u00ed, keby sa smr\u0165ou telesnou dokon\u010dil aj \u017eivot du\u0161e. Pre\u010do teda v\u00e1ham zanecha\u0165 n\u00e1dej tohto sveta a neodovzd\u00e1m sa celkom h\u013eadaniu Boha a bla\u017een\u00e9ho \u017eivota?\u201c<\/p>\n
Na cintor\u00ednoch, ktor\u00e9 nav\u0161t\u00edvime, n\u00e1jdeme iste aj hroby, ktor\u00e9 upadli do zabudnutia. St\u00e1va sa to z\u00a0r\u00f4znych d\u00f4vodov. Jedno je v\u0161ak ist\u00e9, u\u00a0Boha nem\u00f4\u017ee upadn\u00fa\u0165 do zabudnutia nik, kto prijal od neho sp\u00e1su. Tu nach\u00e1dzame aj zmysel slov, ktor\u00e9 spievame nad na\u0161imi zosnul\u00fdmi: \u201eVe\u010dn\u00e1 pamiatka, bla\u017een\u00fd pokoj, ve\u010dn\u00e1 im pamiatka\u201c.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mlad\u00fd \u010dlovek mysl\u00ed viac na \u017eivot ako na smr\u0165. Samozrejme, ve\u010f prekypuje \u017eivotom a\u00a0vy\u017e\u00edva sa v\u00a0jeho fascinuj\u00facej kr\u00e1se. Sk\u00fasenos\u0165, a\u00a0m\u00e1 ju ka\u017ed\u00fd, n\u00e1m v\u0161ak hovor\u00ed, \u017ee je tu aj smr\u0165 v\u00a0jej r\u00f4znych form\u00e1ch. U\u017e my\u0161lienka na \u0148u nie je \u013eahk\u00e1. Aj preto mnoh\u00ed pred \u0148ou utekaj\u00fa, alebo o\u00a0smrti nechc\u00fa v\u00f4bec po\u010du\u0165. S\u00fa\u010das\u0165ou \u017eivota s\u00fa v\u0161ak […]<\/p>\n","protected":false},"author":2,"featured_media":1406,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1405","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nezaradene"],"yoast_head":"\n